Dimensions of Practical Necessity [electronic resource] : “Here I Stand. I Can Do No Other." / edited by Katharina Bauer, Somogy Varga, Corinna Mieth.

Інтелектуальна відповідальність: Вид матеріалу: Текст Публікація: Cham : Springer International Publishing : Imprint: Palgrave Macmillan, 2017Видання: 1st ed. 2017Опис: XII, 257 p. online resourceТип вмісту:
  • text
Тип засобу:
  • computer
Тип носія:
  • online resource
ISBN:
  • 9783319523989
Тематика(и): Додаткові фізичні формати: Printed edition:: Немає назви; Printed edition:: Немає назви; Printed edition:: Немає назвиДесяткова класифікація Дьюї:
  • 170 23
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  • BJ
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Вміст:
1. Dimensions of Practical Necessity: An Introduction -- 2. Loving Eyes of My Own: Love, Particularity, and Necessity) -- 3. “I cannot forgive you.” The Unforgivable as an Example of a Practical Necessity (Oliver Hallich) -- 4. Christine Korsgaard and the Normativity of Practical Identities .-5 . What if I Cannot Do What I Have to Do? Notions of Personal Practical Necessity and the Principle “Ought Implies Can” -- 6. Vice, Practical Necessity, and Agential Self-Destruction -- 7. Three Ways to Understand Practical Necessity and akrasia: Aristotle, Davidson, and Frankfurt -- 8. Here I stand, I could do other: Can a Person of Integrity Be Weak-Willed? -- 9.Where? Me? Indeterminacy and Ambiguity in Human Motivation -- 10. Shame and Necessity Redux -- 11. Here I Stand: About the Weight of Practical Necessity -- 12. Morality and Happiness: Two Precarious Situations? .
У: Springer eBooksЗведення: This collection of essays provides the first systematic investigation of practical necessity and offers novel perspectives on this intriguing phenomenon. While debates on necessity often take place in the realm of metaphysics, there is a form of necessity that is pertinent to practical philosophy. “Here I stand. I can do no other,” a phrase habitually attributed to Martin Luther, is often interpreted as revealing underlying normative reasons that exhibit a special kind of necessitating force, experienced as an inescapable constraint by the agent. However, one of the features that make this phenomenon so fascinating is that this constraint is often deciphered as stemming from a form of necessitation that articulates the agent’s autonomy or practical identity. Luther’s saying serves as a leitmotif for an exploration of different claims and challenges related to practical necessity. As the complex philosophical investigations are based on familiar, everyday experiences the book is accessible to any academic readership.
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1. Dimensions of Practical Necessity: An Introduction -- 2. Loving Eyes of My Own: Love, Particularity, and Necessity) -- 3. “I cannot forgive you.” The Unforgivable as an Example of a Practical Necessity (Oliver Hallich) -- 4. Christine Korsgaard and the Normativity of Practical Identities .-5 . What if I Cannot Do What I Have to Do? Notions of Personal Practical Necessity and the Principle “Ought Implies Can” -- 6. Vice, Practical Necessity, and Agential Self-Destruction -- 7. Three Ways to Understand Practical Necessity and akrasia: Aristotle, Davidson, and Frankfurt -- 8. Here I stand, I could do other: Can a Person of Integrity Be Weak-Willed? -- 9.Where? Me? Indeterminacy and Ambiguity in Human Motivation -- 10. Shame and Necessity Redux -- 11. Here I Stand: About the Weight of Practical Necessity -- 12. Morality and Happiness: Two Precarious Situations? .

This collection of essays provides the first systematic investigation of practical necessity and offers novel perspectives on this intriguing phenomenon. While debates on necessity often take place in the realm of metaphysics, there is a form of necessity that is pertinent to practical philosophy. “Here I stand. I can do no other,” a phrase habitually attributed to Martin Luther, is often interpreted as revealing underlying normative reasons that exhibit a special kind of necessitating force, experienced as an inescapable constraint by the agent. However, one of the features that make this phenomenon so fascinating is that this constraint is often deciphered as stemming from a form of necessitation that articulates the agent’s autonomy or practical identity. Luther’s saying serves as a leitmotif for an exploration of different claims and challenges related to practical necessity. As the complex philosophical investigations are based on familiar, everyday experiences the book is accessible to any academic readership.

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