Romantic Paganism [electronic resource] : The Politics of Ecstasy in the Shelley Circle / by Suzanne L. Barnett.

За: Інтелектуальна відповідальність: Вид матеріалу: Текст Серія: The New AntiquityПублікація: Cham : Springer International Publishing : Imprint: Palgrave Macmillan, 2017Видання: 1st ed. 2017Опис: XIII, 305 p. 3 illus. online resourceТип вмісту:
  • text
Тип засобу:
  • computer
Тип носія:
  • online resource
ISBN:
  • 9783319547237
Тематика(и): Додаткові фізичні формати: Printed edition:: Немає назви; Printed edition:: Немає назви; Printed edition:: Немає назвиДесяткова класифікація Дьюї:
  • 809.033 23
Класифікація Бібліотеки Конгресу:
  • PN750-759
Електронне місцезнаходження та доступ:
Вміст:
Acknowledgements -- List of Figures -- List of Abbreviations -- Introduction: Pretty Paganisms and Satanic Schools --  1. “The wrecks of the Greek mythology”: Paganism, Popishness, Atheism, and Decadence in the Eighteenth Century -- 2. “Cheerfulness and a sense of justice”: Dionysus, Nympholepsy, and the Religion of Joy -- 3. “Prattling about Greece and Rome”: Paganism, Presumption, and Gender -- 4. “The great God Pan is alive again”: Peacock and Shelley in Marlow -- 5. Shelley’s “Perpetual Orphic Song”: Music as Pagan Ideology in Prometheus Unbound -- 6. Afterword: The Afterlives of Romantic Paganism -- Bibliography -- Index.
У: Springer eBooksЗведення: This book addresses the function of the classical world in the cultural imaginations of the second generation of romantic writers: Percy Shelley, Mary Shelley, Thomas Love Peacock, John Keats, Leigh Hunt, and the rest of their diverse circle. The younger romantics inherited impressions of the ancient world colored by the previous century, in which classical studies experienced a resurgence, the emerging field of comparative mythography investigated the relationship between Christianity and its predecessors, and scientific and archaeological discoveries began to shed unprecedented light on the ancient world. The Shelley circle embraced a specifically pagan ancient world of excess, joy, and ecstatic experiences that test the boundaries between self and other. Though dubbed the “Satanic School” by Robert Southey, this circle instead thought of itself as “Athenian” and frequently employed mythology and imagery from the classical world that was characterized not by philosophy and reason but by wildness, excess, and ecstatic experiences.
Тип одиниці: ЕКнига Списки з цим бібзаписом: Springer Ebooks (till 2020 - Open Access)+(2017 Network Access)) | Springer Ebooks (2017 Network Access))
Мітки з цієї бібліотеки: Немає міток з цієї бібліотеки для цієї назви. Ввійдіть, щоб додавати мітки.
Оцінки зірочками
    Середня оцінка: 0.0 (0 голос.)
Немає реальних примірників для цього запису

Acknowledgements -- List of Figures -- List of Abbreviations -- Introduction: Pretty Paganisms and Satanic Schools --  1. “The wrecks of the Greek mythology”: Paganism, Popishness, Atheism, and Decadence in the Eighteenth Century -- 2. “Cheerfulness and a sense of justice”: Dionysus, Nympholepsy, and the Religion of Joy -- 3. “Prattling about Greece and Rome”: Paganism, Presumption, and Gender -- 4. “The great God Pan is alive again”: Peacock and Shelley in Marlow -- 5. Shelley’s “Perpetual Orphic Song”: Music as Pagan Ideology in Prometheus Unbound -- 6. Afterword: The Afterlives of Romantic Paganism -- Bibliography -- Index.

This book addresses the function of the classical world in the cultural imaginations of the second generation of romantic writers: Percy Shelley, Mary Shelley, Thomas Love Peacock, John Keats, Leigh Hunt, and the rest of their diverse circle. The younger romantics inherited impressions of the ancient world colored by the previous century, in which classical studies experienced a resurgence, the emerging field of comparative mythography investigated the relationship between Christianity and its predecessors, and scientific and archaeological discoveries began to shed unprecedented light on the ancient world. The Shelley circle embraced a specifically pagan ancient world of excess, joy, and ecstatic experiences that test the boundaries between self and other. Though dubbed the “Satanic School” by Robert Southey, this circle instead thought of itself as “Athenian” and frequently employed mythology and imagery from the classical world that was characterized not by philosophy and reason but by wildness, excess, and ecstatic experiences.

Available to subscribing member institutions only. Доступно лише організаціям членам підписки.

Online access from local network of NaUOA.

Online access with authorization at https://link.springer.com/

Онлайн-доступ з локальної мережі НаУОА.

Онлайн доступ з авторизацією на https://link.springer.com/

Немає коментарів для цієї одиниці.

для можливості публікувати коментарі.